OUR KINSMAN-REDEEMER

Part 1

By Winston Pannell

 

Ruth

Read Isaiah 53

There are 39 books in the Old Testament, which picture in type, the Person of the Lord Jesus Christ. It is vital that we see some aspect of Christ’s Person and his work, not only in creation and providence, but in redemption also throughout these books. To miss these revelations is to miss the central message of the Bible. The Old Testament, more than a history book, is a proclamation and a promise that one is coming to deal with the sin problem plaguing mankind. The New Testament is the declaration that He has come and taken care of that sin problem for his people.

 

     Moses was a type of Christ. As mediator of the Old Covenant he typified Christ who is Mediator of the Everlasting Covenant of Grace. Aaron was a type of Christ. As God’s appointed High Priest, he typified Christ who is our Great High Priest. The Sacrificial lamb was a type of Christ. It typified Christ, a “Lamb without spot or blemish.” The Altar was a type of Christ who is our Altar. Christ offered his sinless humanity upon the Altar of his Deity to propitiate for sin. The tabernacle, the priesthood, the feast days, the ceremonies, the washings were all pictures and shadows of Christ, of whom it is said in John 20:30; “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book. But these are written that you might believe that Jesus is the Christ, the Son of God, and that believing you might have life in His name.”  The Old Testament scripture is a testimony of God’s plan and purpose to save his people in and by the Lord Jesus Christ.

 

There is another type in the Old Testament we overlook to our loss. Our Kinsman-Redeemer, the Lord Jesus Christ, typified by Boaz in the Book of Ruth will be the subject of our study today. 

 

Here we have God’s record concerning our Kinsman-Redeemer. Though one might be tempted to project Ruth as the central figure in this book, I believe Christ, typified by Boaz, to be the central figure of this book.  Ruth, and all those justified by Christ’s righteousness imputed are the recipients of this Kinsman-Redeemer’s Person and work in salvation. This book too, is “written that we might believe that Jesus is the Christ, the Son of God, and that believing we might have life in his name.”

 

This story in the Book of Ruth begins with the exodus of Elimelech, his wife Naomi and their two sons, Mahlon and Chilon from Bethlehem, Judea to the land of Moab because of a famine in the land. In time Elimelech died, leaving Naomi and her two sons. Then her sons married Moabite women. One was named Orpah and the other Ruth. At the death of her two sons, Naomi left Moab and returned to Bethlehem with Ruth, the daughter in law who insisted on returning with her. (1:15-18) In Bethlehem they were providentially brought under the influence of Boaz, their Kinsman-Redeemer.

 

What is a Kinsman-Redeemer? The title is self-explanatory and reveals who is this person. The first qualification is that of nearest living, male, blood relative. Certain obligations were incumbent upon this person as a member of the extended family. The term “Kinsman” is the word “geol.” which literally means to “come to the help or rescue of one.” The second requirement as Redeemer was the ability and willingness to “buy back, to pay the ransom,” or redeem the person or the estate of one who lost that estate by death, through poverty or by selling himself into slavery.

 

Throughout this study we will see many parallels to Boaz and Christ. In our study I want us to look at three. Our Kinsman-Redeemer is:

1  Lord of the harvest. He is sower, bestower, grower and gatherer.

2  Lord of the righteous. He reveals the standard of judgment, renders satisfaction to justice and He redeems the Sons of Jacob.

3  Lord of Lords. He is the Seed of woman, Son of man, Sovereign God. 

 

  1. Today we’ll look at our Kinsman-Redeemer as Lord of the harvest.

 

Read Matthew 9:36-38. “But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, the harvest truly is plenteous, but the laborers are few;

Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest.” Our mandate is to pray to the Lord of the harvest that he would send laborers into the harvest.

 

Several truths are set forth in the Book of Ruth to declare Christ, Lord of the harvest. (1) He purposed to save, (2) He prepared the soil, (3) He planted the seed, (4) He provided the Savior and (5) He perfected the saints.

 

·        As Lord of the harvest, God purposed to save. Read Ruth 1:1-18.

 

The scriptures declared that salvation is of the Lord. Roman’s 9:16 say’s;

so then it is not of Him that willith, nor of him that runneth, but of God

that sheweth mercy.” Sinful mankind has no part in his redemption by God. 

 

 We see this truth clearly displayed in the redemption of Ruth as we see God’s providence working in her salvation. Ruth was an ungodly idolater. She was a woman of unclean lips who lived among a people of unclean lips. (1:15) We know this to be so because God only justifies the ungodly and He would justify her by the shed blood of her Kinsman-Redeemer, the Lord Jesus Christ, typified by her near kinsman, Boaz. Ruth was not even aware that God had worked out her salvation. She was not aware that God had purposed, planned and would provide a Substitute, Surety and Representative for her who would come in time and fulfill all the Law’s demands against her by his substitutionary death on the cross for her. She knew nothing of a righteousness God would freely, simultaneously and immediately impute to all the heirs of grace at the death of Christ. She knew nothing of God’s forbearance with her in “bearing up her sins” until the time Christ, in his death as her Substitute would “put away” her sins by satisfaction. She was happy in her false religion and would have gone merrily on her way to destruction had God not purposed to save her and intervened in her salvation. God purposed the famine in Judea. God purposed the move to Moab. God purposed the marriage and death of Naomi’s sons and husband as his means of bringing Ruth to see her salvation as the purpose of God, perfected in Christ. 2:2-3 say’s “her hap was to light in Boaz’s field.” “Hap” is from the root word “kaw-raw” which means “brought.” It was no accident God brought her to this place.

The Preacher wrote this in Ecclesiastees 3:1; To everything there is a season, and a time to every purpose under the heavens.” This was Ruth’s time according to God’s purpose.

 

     Is not this God’s design in every Elect sinner? Where are God’s Elect when He finds them? Are they not in idolatry in Moab also? Where is Moab? Moab means “illegitimate son of my father.” The Moabites were descendents of Lot’s son, Moab, born to Lot’s eldest daughter. It is the realm of false religion. Were we not in false religion and completely happy to be there? Read Ephesians 2:12. that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.” And we didn’t even know it. Jesus told the woman at the well; “you worship, you know not what.” (John 4) This ignorance, too, was in the purpose of God.

 

     But just like Ruth, God could not leave his Elect among the ignorant because He gave them to Christ in the Everlasting Covenant of Grace, and he was appointed by God the Father to come in time to satisfy all the conditions for their salvation. It was always God’s purpose, as with Ruth, to save the Elect. Christ is Lord of the harvest because he purposed to save. Romans 9:11 say’s this concerning God’s purpose; (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said unto her, (the mother of Esau and Jacob) the elder shall serve the younger.” Ephesians 1:11; “in whom also we have been chosen to an inheritance, being predestinated according to the purpose of Him who works all things according to the counsel of His own will.”

    As Lord of the harvest, God purposed to save whom He will, when He will. Read also 2 Timothy 1:9, 1 John 3:8.

 

  • As Lord of the harvest, God prepared the soil

 

In Matthew 13, we have the parable of the seed and the Sower. In this parable Jesus describes 4 different types of hearers.

V-19: He who hears but understands not.

V-20-21: He who receives the word, but will not endure persecutions.

V-22: He who hears but the cares of the world choke out the word.

V-23: He who receives seed into good ground.

    It is this person, in whom God the Holy Spirit has prepared the heart to receive the gospel in gladness that bears much fruit. All four heard the same gospel. All four reacted to the gospel. The first three reaped the reward of their actions. But one reaped the reward of Christ’s work for him. He was blessed with the grace of God the Holy Spirit, of whom Christ spoke in John 16:13; “Howbeit, when He, the Spirit of Truth, has come, He will guide you into all truth. For He shall not speak of himself but shall speak of things to come.” This work of the Holy Spirit done in the sinner is not the cause of his salvation but the evidence that God has charged to him the work of Christ on the cross. In Ruth’s case God atoned for (passed over) her sins by a blood sacrifice, which pictured and typified the one sacrifice for sin that would come in time to redeem her. She “died in the faith, having not yet received the promises, but having seen them afar off. And she was persuaded of them and embraced them and confessed that she was a stranger and pilgrim on the earth.” (Hebrews 11:13) God prepared her heart.

  

  • As Lord of the harvest, God planted the seed.

 

     Look back at Matthew 13. In this parable of the seed and the sower Jesus said in V-3; “Behold a sower went forth to sow.” We know that sower to be Christ. The seed of his person and work was sown in the field, the world.

 

     Jesus told a parable in John 12:24 about the importance of planting. “Verily, verily, I say unto you, except a grain of wheat fall into the ground and die, it abides alone; but if it die, it bears much fruit.” He is here speaking of his death and its relationship to the harvest. Without his death, there would be nothing to plant. Without his death, there would be no gospel. Without his death there would be no harvest. The seed of His death, burial and resurrection to establish righteousness, based on satisfaction to Law and Justice, which the Father freely imputed to all his sheep at the cross, which accomplished the harvest, is the gospel we declare. As Lord of the harvest, God planted the seed. Christ is that seed.

    

     In his office as Prophet of God, Christ came to plant the seed of grace in the world. He successfully accomplished this work and gave this ministry of planting the seed to persons of his choosing. Roman’s 10:15; “how can they preach except they be sent.”

     In I Corinthians 3:5 Paul the Apostle addresses this subject.  “Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase.

    

     A messenger of Christ was sent to Ruth to declare unto her the gospel. Naomi, her mother-in-law, sowed the seed of redemption in her heart. How do we know this? Read 1:15-17. What do you suppose Naomi told her about God? She told her of a Just God and Savior; one who had purposed to save a people out of Adam’s fallen race. A God who would send a Kinsman-Redeemer in time to satisfy all the demands of Gods holy Law and justice against Ruth and all the heirs of grace.  A Substitute and Surety who would redeem lost sinners at the cross by his righteousness established and freely imputed.

   

     And Ruth believed Naomi’s gospel. V15-17. The seed was sown and took root in the fertile heart of Ruth prepared by the Holy Spirit. How could Ruth believe on him of whom she had not heard, and how could she hear without a preacher, a sower of the seed?  God sent Naomi to plant the seed.

     As Lord of the harvest, God planted the seed.

 

  • As Lord of the harvest, God provided the Savior. Read 2:1-23.

 

    In these verses we have the record of God’s qualifications to be Kinsman-Redeemer.

V-1 The first qualification was that of kinsman.  Boaz was a relative of Naomi’s husband Elimalech, probably a brother to Elimelect or a nephew. He was also a wealthy man. He met the qualifications set forth by God in Deuteronomy 25:5-10. He was qualified, able and willing.

 

By contrast, Christ is our Kinsman. He is the elder brother of his family, the church. Hebrews 2:11say’s this of Christ; “For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren.” Although very God of very God, he is also true sinless humanity, body and soul. Read Hebrews 2: 9-18. In this Person, (this human being) “dwelleth all the fullness of the God-head bodily, and we are complete in Him.”(Colossians 2:9) He is imminently qualified to be the near kinsman to all the heirs of grace.

    V-1 Boaz was a wealthy man. He had the wherewithal to redeem his kindred. So, with Christ. Hebrews 7:25: “Wherefore He is able also to save to the uttermost those who come unto God by Him, seeing He ever liveth to make intercession for them.” 1 Corinthians 6:20:  “For you were bought with a price; therefore glorify God in your body and in your spirit, which are God's.” Christ had the resources and obtained our salvation. Hebrews 9:12 say’s; “not by the blood of goats and calves, but by His own blood He entered once for all into the Holy of Holies, having obtained eternal redemption for us.” Jesus paid it all, nothing now I owe. Sin had left a crimson stain; he washed it white as snow. Hebrews 1:3 say’s; “When He had by himself purged our sins, he sat down,” having satisfied Law and justice against us. He is the Savior. "Neither is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." Acts 4:12.

 

V-3 As Lord of the harvest, Boaz owned “a part of the field.”  His part of the field was given to his family by God’s decree in the distribution at the conquest of Canaan. As head of his family, he was Lord of that field. As Lord of his part of the field, he decided when to sow, when to dig and dung the field and when to harvest.

 

By contrast, Christ owns a field. According to Matthew 13: 38, Jesus defines the field as the world. As Boaz owned a field, so the world, created and sustained by Christ, belongs to Christ. As Lord of this field, Christ determines when to plant and he, or his preachers plant the field, dig and dung it and harvests this field. As Mediator of the Everlasting Covenant of Grace, God the Father gave this field to Christ and made Him Lord of the harvest of this field.

 

V-4 Boaz was a citizen of Bethlehem, Judah. “Boaz came from Bethlehem.”

     Christ was born in Bethlehem, Judea. Matthew 2:1 say’s; “Now when Jesus was born in Bethlehem, Judea,” and Micah 5:2 say’s; But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”

 

V-4 Boaz was Lord of the reapers. He sent them into the field to reap the labors of his work. These were at his disposal to do his bidding. They alone were to do the reaping.

Christ is Lord of the reapers also. Read Matthew 13: 24-30. Here we have the parable of the wheat and tares.

Christ, the sower, came into this world and sowed the “good seed,” his substitutionary death on the cross to satisfy Law and Justice, V-24.  But, “while the Bridegroom tarried, men slept(V-25) and the enemy came and sowed tares among the wheat. Who is the enemy; those who preach salvation by works, those who preach an infused, inherent righteousness, those who preach salvation at faith, those who fail to declare justification at the cross as the finished work of Christ But the Lord of the reapers (V39-42) will cause his sheep to repent of this deception and separate themselves from those who insist on justification at faith or by works. 

 

But just as surely as the ungodly shall be cast out, the righteous shall be saved because, as Lord of the harvest, God has provided a Savior. (V-43)

This Savior is none other than the God-Man, God the Son Incarnate. Very God of very God, true sinless humanity, body and soul. Co-equal with the Father in every attribute of his character. The One set up from everlasting to be the sin bearer for his people, to make satisfaction to God’s holy law and justice and establish a righteousness of such value that God was enabled to be both Just and justifier. A righteousness established and imputed freely and immediately to all the heirs of grace at the cross, a righteousness that established the Elect in a perfect, unchangeable standing of justification before God. Such is the Lord of the harvest.

 

As Lord of the harvest, God purposed to save, He prepared the soil, He planted the seed, He provided the Savior and:

 

·        As Lord of the harvest, God perfected the saints

    

     There is no possibility even one for whom Christ died can finally perish. Because he satisfied all the demands of God’s holy law and justice against them, they stand unchargeable; they stand perfect before a Holy God, who, as God, can accept nothing less than perfection.  Ruth was no exception.

 

     Paul wrote in Hebrews  10:14;  “For by one offering He has perfected forever those who are sanctified.” In Roman’s 8:30 he wrote; “Moreover whom He did predestinate, them He also called; whom He called, them He also justified; and whom He justified, them He also glorified.” Our final glorification is as certain as if it were already done. This is the “full reward(Christ’s finished work) spoken of in V-12.

 

     V-2, 10 Ruth found grace only in the sight of Boaz. She, and all the Elect have “found grace in the eyes of the Lord,” for “the law was given by Moses, but grace and truth came by Jesus Christ.”(John 1:17)

 

Look at V-12. Here is the key to Ruth’s and our perfection before God.

     “The Lord recompense thy work.” Of what work is Boaz speaking? The word “recompense” means to be at peace. God is at peace with your work. What work? V-12b; “under whose wings thou art come to trust.” God was at peace with Ruth based on the work of her Substitute and Savior, Jesus Christ, to whom she trusted for all her salvation. To the question asked by his followers in John 6:28, when they said to Him, “What shall we do that we might work the works of God;” Jesus answered, “This is the work of God, that you believe on Him whom He has sent.” Ruth believed God, and it was counted to her for righteousness. V-11 say’s; “you left your father and mother and the land of your nativity.”  She, and all the Elect; “turn to God from idols to serve the true and living God.” The object of her faith was Christ.

Her “full reward” (V-11) is all grace here and all glory hereafter: All the benefits and blessings of her God who purposed to save, prepared the soil, planted the seed, provided the Savior and perfected the saints.

 

Our Kinsman-Redeemer truly is Lord of the harvest.

In our next study, we’ll see our Kinsman-Redeemer as “Lord of the Righteous.”